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Praying on the Sevens

Dear Friends,

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. (Philippians 1:3-6, NIV)

In his workbook, Intercessory Life, Maxie Dunham says there are two overarching principles to our understanding of prayer. First, God is good. Second, communication with God is possible. I would add, not only is communication with God possible, he desires and invites us to pray and commune with him.

As we prepare to enter into the week we call Holy Week in the church. At Hope, we will be gathering together each day of the week to pray together. We will be praying together each morning at 7:00 am CDT and 7:00 pm CDT. 

I invite you to join us in prayer.

These prayer times will be broadcast live via Facebook live on our church’s page as well as the recordings made available for those who might have missed the prayer times.

Guides to these daily prayer times will be coming out so that we may participate together. You may also, in this time of prayer, submit your own prayer needs. Information on how to do that will be with the guides as well.

Let us come together to pray.

Stephen

That’s what I have been doing…praying for you

blue door

“Lord, teach us to pray . . .”

Something about the way Jesus prayed was different. His disciples had ever heard anyone pray as he prayed. They wanted to pray like that.

Jesus answers his disciples’ question by teaching them the prayer we today call The Lord’s Prayer. At the end of the prayer, his teaching continues:

“So I say to you:
     Ask and it will be given to you;
     Seek and you will find;
     Knock and the door will be opened to you.

For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (Luke 11:9-10).

I am tempted to want to read these three statements as a “how-to to get what you want from God strategy” and miss that Jesus is telling me about how to be in relationship with the father. Jesus prays like no one else because he is in relationship with the father like no one else and he invites us to join him. He tells us when we pray to ask, to seek, to knock.

Ask. Why don’t we ask? We are worried that we might ask for the wrong thing or ask in the wrong way. When I put my request before God I do so knowing he is a good father. He will not turn my request for bread into a scorpion nor will he give me that which I do not need or is harmful to me, even if I ask for it. Allow me to illustrate what I mean. Your young child may ask for a drink of the hot tea you just brewed for yourself. The request itself is a good request, but as the parent, you know the scalding water will burn their mouth. So what do you do? You pour a little into a glass and add an ice cube, or you give them something else to drink entirely. Jesus says, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him” (Luke 11:13). I am tempted to point out that the Holy Spirit is not what I asked for but then I see that He may not be what I asked for but he is what I need.

Seek. When I want something I can spend hundreds of hours searching the crevices of the world to find just the right item. But when it comes to God I cannot be bothered to read my bible, to pray, and to look for his work in my life and the lives of those around me. I often do not see God because I am not seeking him. Seek, he is to be found.

Knock. In his autobiography, Seven Storey Mountain, Thomas Merton describes the night he came to the Gethsemane Monastery in Kentucky to stay:

Then I saw that high familiar spire. I rang the bell at the gate. It let fall a dull, unresonant note inside the empty court . . . Nobody came. I could hear somebody moving around inside the Gatehouse. I did not ring again. Presently, the window opened, and Brother Matthew looked out between the bars, with his clear eyes and greying beard. “Hullo, Brother,” I said. He recognized me, glanced at the suitcase and said: “This time have you come to stay?” “Yes, Brother, if you’ll pray for me,” I said. Brother nodded, and raised his hand to close the window.

“That’s what I’ve been doing,” he said, “praying for you.”

We are surprised to hear that our good father is waiting on the other side of the door. He is not like the neighbor who would be angry with us for waking him at 3 am, rather he is waiting with bread baked and the table set eagerly anticipating our knock and to welcome us in.

When I come to the table of communion each week, I am reminded that he is a good father who desires for us to come and stay in his house, in his kingdom. So I ask, I seek, I knock, and I experience his welcome.

Blessings,
Stephen.

NOTES:

  • Merton, Thomas. The Seven Storey Mountain (pp. 407-408). HMH Books. Kindle Edition.
  • Giving Credit: The basic concept for this post is inspired by the “Listen to Him” Lenton resources from Seedbed Publishing.

Why won’t we do it?

This post is the final in the slow series on our summer of Sabbath rest. In it, I want to address the “why not?” of Sabbath. For all the benefits of the Sabbath, most of us will not actually engage in the practice of rest. I am sure the reasons are many, but I want to share two here:

First, we are afraid of stopping. Our identity is tied up in what we do. Want to know how much? Try going to a gather and never ask a person what they do and never say what you do. It is nearly impossible. Not being identified with our work causes us to feel lost and useless. Sabbath will confront your very sense of who you are and what you find your value in. Most of us, myself included, do not want to go there. Sabbath is not productive. We fear we are missing out. We fear we will be accused of being lazy or failing to carry out our responsibilities.

Second, fear of legalism. Certainly, there are many stories of excess rules and structures of the past. When children were not allowed to play and joy was looked upon with disdain. We are right to be apprehensive, but let us not avoid one excess by going to another excess that never stops, never delights in God and his good gifts to humanity. If your Sabbath has become a burden then it is time to change your Sabbath. Sabbath is a day to celebrate the abundance of God. A day filled with joy, laughter, beauty, rest, love, and delight. Jesus, says to come to him like a child. There is something winsome and childlike about the Sabbath. Jesus said the Sabbath was made for people, not people for the Sabbath. The Sabbath is God’s holy gift to humanity. It is a means of expressing his continual love and provision to each one of us. Sabbath is the invitation to be with God.

Blessings,
Stephen

Functioning by Design

Manufacturing

Right after college I worked a little over a year at Hewlett-Packard doing technical support for their JetDirect network printing devices. I remember one day I received a phone call from a man in Indianapolis. He was not able to print to his printer in Paris. The man went into a description of network switches, subnets, satellite uplinks. On and on he went describing the complexity of his network. It was my first week on the job flying solo as a tech support agent. And I froze. I did not have one clue what the man was talking about.

After taking down all of the information, most of which I did not understand I put the man on hold. It was at that moment that my coworker, sitting across from me, who had been listening in on this call, asked one important question “Can they print to it in Paris?”

The answer was “yes.” He said, then it is functioning as it was created to function.

We can get bogged down in life with the complexities of life. People can tell you that this is a different world. And it is. They can tell about all of the changes. And they are many. But the ultimate question for each one of us is: “Are we living our lives, are we functioning as we were created to function?” If the answer is yes, then the rest really doesn’t matter.

Ultimately, the one who decides if something is functioning in the way it was designed to function is not the end user, but it is the one who created it. In terms of our lives. It is not our society or the talking head pundits who decide the chief aim of humanity. It is the one who created humanity himself: God.

When was the last time you asked him and sought his answer to the meaning and purpose of life?

Pastor Stephen

We All Need Legacy Moments

Stones in a PileWe all need legacy moments in our lives.

Legacy moments are markers of God’s ongoing faithfulness in the past and promises of continued faithfulness in the future.

In Joshua 4 we read of a legacy moment. For forty years the people of Israel have wandered in the desert, because of their disobedience. The time has finally come for them to break camp and enter the Promised Land. The priests hoist the ark and step into the flood waters of the Jordan River. Before them the waters recede and they step into the middle of the river, on dry ground. Quickly the people cross the river and for the first time their feet touch the soils of the Promised Land. Before the waters return to the flow one more act remains. A legacy moment. Twelve men walk to the middle of the river and pick up twelve large stones. These are brought to camp and set as a maker of remembrance.

“In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.” (Joshua 4:21-24, NIV)

These stones are a reminder of the amazing thing God did the past when they crossed the Jordan River. They are also a reminder that it was not a single act, but it was one act in the line of God’s continuous faithfulness to his people when he led them across the Red Sea. They are a promise for the future. Whatever rivers are barriers might stand in the way of God’s promises they will be moved like the waters of the Red Sea and Jordan River.

We all need legacy moments, reminders of God’s ongoing faithfulness in the past and promises of his continuous faithfulness in the future. We need them because we quickly forget what God has done. These markers stand as a barrier to us when we are tempted to turn around and go back to our old way of life. It is not easy to walk past a legacy marker. They demand we turn back around and continue to press forward in the race that is set before us.

What are your legacy moments? Do you have markers of remembrance?

Pastor Stephen

Fight, and you may die. Run, and you will live

Battle of Stirling

Dear Friends,

Today’s Milk Can continues a series exploring the questions; “What is vision?” and “How do we get it?”

In the movie Braveheart, William Wallace, played by Mel Gibson, a commoner, rallies his people in a war of independence from England. An ill equipped, untrained army stands on a battlefield facing the professional army of England. Fear begins to grip the Scotts when Wallace rides in front of the troops.

“I am William Wallace. And I see a whole army of my countrymen, here in defiance of tyranny! You’ve come to fight as free men, and free man you are! What will you do without freedom? Will you fight?”

One soldier answers, “Against that? No, we will run and we will live!”

“Yes,” Wallace replies, “fight, and you may die. Run, and you will live . . . at least awhile. And dying in your bed many years from now, would you be willing to trade all the days from this day to that for one chance—just one chance—to come back here and tell our enemies that they may take our lives but they’ll never take our freedom!”

You may watch the scene from the movie here:
http://www.youtube.com/watch?v=gr_OpFxCx-A

A God-given vision is bigger than us. A God-given vision will call for you to lay down your life, figuratively, and sometimes literally. But when we reach the end of our days. Do we want to look back with longing for the day when history could have been changed or do we want to be remembered for choosing to truly live? Jesus said, “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25, NIV).

Blessings,
Stephen

Story of William Wallace taken from the book:

Parrott, Les. You’re stronger than you think : the power to do what you feel you can’t. Carol Stream, Ill: Tyndale House Publishers, Inc, 2012. (Pages 172-173).

Do you love me?

“Do you love me?” Jesus’, asks Peter. The same Peter who had proclaimed he would never abandoned Jesus but had done so when the pressure was on. As the words pierced his ears, Peter’s soul likely ached with an emptiness that longed to ask the same question of Jesus. “Do you love me Jesus?”

Peter is not alone in his wonder. In a million different ways, we frantically ask God the same question. But “as long as I keep running about asking: ‘Do you love me? Do you really love me?’ I will give all power to the voices in the world and put myself in bondage because the world is filled with ‘ifs.’ The world says: ‘Yes, I love you if you are good-looking, intelligent, and wealthy. I love you if you have a good education, a good job, and good connections. I love you if you produce much, sell much, and buy much.’ There are endless ‘ifs’ hidden in the world’s love. These ‘ifs’ enslave me . . .” to an endless struggle to earn and justify God’s love, but there are no “ifs,” “buts,” or “whens” in God’s answer to our question. There is only Jesus.

Stephen

 

Quote from Henri Nouwen’s book The Return of the Prodigal Son, 42.

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